Marupiara - Artigos de Periódicos
URI permanente para esta coleçãohttps://ri.uea.edu.br/handle/riuea/5715
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Item Entre tambores e devoção: expressão de um catolicismo negro na Amazônia Amapaense(Universidade do Estado do Amazonas, 2018-07-05) Antero, Alysson BraboThis work aims to investigate expressions of Afro-Brazilian religiosity in Amapa-Amazon. For that, a cultural and religious manifestation related to the afrodescendant population of the State of Amapa was analyzed, namely, the Marabaixo Circuit. Thus, allied bibliographic and field research through the ethnographic method. It was thus found that the Marabaixo in Macapa, for bringing together ludic and religious moments as part of a single ritual, did not depend on the approval of the church to happen and print, in devotion, Afro-Brazilian elements such as the drum, the dance, among others, is an expression of black Catholicism in the Amazon. The relevance of this study is to recognize that traces of Afro- Brazilian religiosity are not restricted to stage religions, but also to value the legacy of the Afro-descendant population in the religiosity of the population of the State of Amapa and to increase the available knowledge about expressions of religiosity Afro-Catholic in the Amazon. Keywords: Religiosity; Marabaixo; Black Catholicism.Item Saberes de cura e práticas corporais: pajelança na feira da Manaus Moderna(Universidade do Estado do Amazonas, 2017-11-26) Castro, Mírian de Araújo Mafra; Cavalcante, Rubia Maria FariasThis study has sought to know the experience of a benzedor/puxador (faith healer) of indigenous origin in the context of the city of Manaus. The methodology used was The-matic Oral History. The instruments used for collecting data were: direct observation and semi structured interview with one faith healer that does the healing practices, ben-zeção/puxação, in the Feira da Manaus Moderna (Modern Manaus Fair). The discussion on the data collected approached the knowledges practiced by the faith healer according to healing (blessing) and religiosity aspects, ancestral knowledge, and puxação practices in a city context. The concluding analysis points to the necessity of knowing and valuing the knowledges and practices of the benzeção/puxação and their benefits to the well-being of those who seek such treatments in favor of their physical/mental/spiritual health, which are considered as alternative compared to traditional medicine developed in the West. Although the indigenous and cabocla pajelança has been persecuted through centuries of colonization, this healing practice persists and still makes its presence in Manaus, capital city of Amazonas. Keywords: Indigenous pajelança; Benzeção and religiosity; City.Item Religião Católica: fronteiras e símbolos do sagrado de entre-lugares Amazônicos(Universidade do Estado do Amazonas, 2018-03-14) Lima, Geórgia PereiraThis paper focuses on presenting men’s and women’s social experiences in in-between places of the borderlands between Brazil and Bolivia, in the symbolic field of the sacred in Plácido de Castro (Acre/Brazil) and Santa Rosa del Abuná (Pando/Bolivia). These bor-derland spaces produced complex elements of culture (Bhabha, 2005) and of religiosities that enable analysis of the recreations of the social, cultural, religious and plural universes of that binational borderland. The processions of the “Bom Jesus do Abunã” (Acre) andof the “Virgem de Santa Rosa” (Pando), held by the catholic faith, indicate that the church presents itself as one of the cultural and religious references that transposes borders, ex-trapolating the geopolitical limits of Latin-Amazonic countries. However, this catholic universe also makes it possible to see the interactions and the influence of national bor-ders. Thus, we indicate that the continuity and discontinuity of borders and religions ex-poses, under the symbol of the sacred, which is manifest through the faith on part of the devotees and of the processions offered to saints from those places, the in-between place of catholic religion as a symbolic border (Bauman, 2001). Keywords: Brasivianos; Symbolic border; Virgem de Santa Rosa; Religiosity.Item Presentes e invisíveis: os kardecistas em Parintins e a trajetória do Centro Espírita Anna Prado(Universidade do Estado do Amazonas, 2017-12-22) Souza, Ian Carlos Reis; Silveira, Diego Omar daParintins is a town located in the mid-lower region of the Amazon river, and like many others, still holds a strong catholic identity. According to the 2010 Demographic Census, there are only 54 individuals who declare themselves kardecian spiritists in the location (0,05% of the total population). There are, however, strong indices that this doctrine has,in the past, had a significant number of adepts. This study sought to understand how a group composed by the local elite – which was even responsible for the existence of a local spiritist newspaper, entitled O Semeador –, was dissolved without leaving any sort of institutional long-term remembrance. Through the few sources that talk about the pres-ence of spiritists in the region, we sought to understand how kardecian spiritists began to reorganize themselves from the year 2000 onwards, initially as a study and prayer group, once again called “Amor e Caridade” and, after 2008, as a duly registered philanthropic association with a central office – the Centro Espírita Anna Prado. Keywords: Religions; Parintins; Spiritism; Anna Prado.Item As origens de uma casa de cura do daime: o pronto socorro espiritual Raimundo Irineu Serra(Universidade do Estado do Amazonas, 2018-01-20) Moura, Julia Lobato Pinto deThis article will discuss how Centro Pronto Socorro Espiritual Raimundo Irineu Ser-ra (CEPSERIS) (Spiritual Center Emergency Aid Raimundo Irineu Serra), which is lo-cated in the rural area of Rio Branco, Acre, arose and which, besides being another care-taker center of the teachings left by Raimundo Irineu Serra, has the specificity of beingreadily willing to meet, through the use of the Daime in healing works, that comes to the house for healing. Through a bibliographical research and the narratives of former fol-lowers it is possible to tell a little of the history of Wilson Carneiro de Souza, how he received from the founder of the doctrine, in the 1960s, the function of supporting the sick. From the experience of eight years with the group located in Vila Carneiro we pro-pose an interpretation about how this mission was over time being re-signified and inten-sified by their families. We also set out how the debate on the regulation of the therapeutic use of ayahuasca is going, trying to describe the position of the "Emergency Aid" as a religious institution, but also carries out a therapeutic work with the use of the drink. We hope to contribute by presenting experiences and narratives about this spiritual center of the Daime, which is part of the history of consumption expansion of ayahuasca and the doctrine left by Irineu Serra, and is a reference for other spiritual centers in various parts of the country. Keywords: History, Daime, Pronto Socorro, Religious and Therapeutic Use.Item A participação dos carismáticos católicos na política amapaense(Universidade do Estado do Amazonas, 2017-11-30) Reis, Marcos Vinicius de Freitas; Souza, Newrison Barbosa deThe objective of this study is to analyze and understand the participation and political involvement of the movement of the Catholic Charismatic Renewal (CCR), and as has been organizing for electoral processes that occur in the state of Amapá. It is intended to research how this movement has organized internally to participate in elections and monitoring of their representatives and their influences. The choice of politicians that religious affiliation was given because of the significant number of sympathizers and supporters. The insertion of Catholics in the political arena is due to the fact that the expressiveness of the activities of charismatic in Brazil. Keywords: Catholic Charismatic Renewal; Religion and Politics; Political Representation.Item A floresta entre edificações e religiosidade(Universidade do Estado do Amazonas, 2018-03-07) Montysuma, Marcoshis article aims to discuss aspects of religion as popular culture as it is practiced by rubber tappers in the region around the city of Xapuri, in the State of Acre, Brasil. These communities have a close relationship with the forest, that provides rubber tapping as part of the local economy as well as animal protein to families. This relationship is supported and intermediated by deities, such as Caboclinho da Mata (the Father of the Forest), that are part of the ecosystem in which these groups interact. The research was performed following methodological procedures of Oral History, collecting the data through the re-cording of interviews with members of those communities. Key-words: Forest; Religiosity; Seringal; Oral History; Memory.