Mestrado em Ciências Humanas - PPGICH
URI permanente para esta coleçãohttps://ri.uea.edu.br/handle/riuea/6941
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Resultados da Pesquisa
Item Novos palanques na contemporaneidade: as ágoras digitais(Universidade do Estado do Amazonas, 2021-03-26) Amoêdo, Rafael Seixas de; Soares, Neiva Maria Machado; Lopes, Rodrigo Esteves de Lima; Silva, Gimima Beatriz Melo daContemporary society is constituted, according to Castells (2017), in a dialectical structure around digital communication network. These new media are being used not only as support, but also as moments of more significant social practices, for example, in the dynamic contexts of contemporary politics. In this research, we take the context of the 2018 election in Brazil in order to verify the use of social networks as politicalelectoral platforms for campaign speeches, with emphasis on the context of the candidacy for the Amazonas State Government, in an investigation that concerns on the most voted candidates. The qualitative and bibliographic research performs an analysis anchored in a theoretical dialogue between Critical Discourse Analysis- CDA (FAIRCLOUGH, 2016 [2001/1992], 2003, 2012; FAIRCLOUGH, FAIRCLOUGH, 2012), the Social Semiotics of Multimodality (KRESS, 2010) and the Grammar of Visual Design- GVD (KRESS, van LEEUWEN, 2006 [1996]), and respectively in the analytical categories linked to the discursive event as practices: textual, discursive and social, as well as the representational, interactional and compositional meanings of multimodal theory. This research presents as corpus the selection of four multimodal texts produced in this deliberative context and published on the Facebook social network profiles of Wilson Lima and Amazonino Mendes, candidates for the Amazonas State Government. As for the methodological approach, in a first moment it will be performed a critical discourse analysis of the practices: 1) textual - describe the mode of organization of the text, this includes, the generic structure, the elements that compose it (vocabulary, modality, cohesion elements); discursive – 2) interpret the relationships established between the participants represented in the text and the participants who consume it, the relationship between various texts via contexts (production, distribution, consumption, reception), strength, coherence, as well as intertextual and interdiscursive elements, which together build the text in an interpersonal and evaluative way; and 3) social – which is important to critically reflect on the social event, identifying discursive orders, power relations, ideologies, among others. In a second moment, a dialogue is established between CDA and the categories referring to the meanings of GVD: 1) compositional - identifying the information values of the text, as well as the most salient ones; 2) interactional - how this relationship between participants was established via angles, distance, plans; and 3) representational, building a historical-discursive narrative process for each of the candidates. From the analysis of the texts, it is pointed out that the candidates made use of these digital contexts as campaign opportunities in a significant way in the election under investigation, however, still in a transitory process, especially when observing the maintenance of typical structures of the so-called "traditional politics", including culturally naturalized discourses, for example, metaphors of change, novelty, transformation, which are already recurrent figures of the political platforms. Networked campaign discourses are seeking to symbolically fit in and/or appropriate this virtualization, thus adapting to the new contemporary contexts of the new dynamics of hybrid contemporary social life.Item Templos no Templo - elementos da pós-modernidade no discurso religioso(Universidade do Estado do Amazonas, 2020) Freitas, Johêdyr Adjyan Cartaxo de; Soares, Neiva Maria Machado; Soares, Neiva Maria Machado; Portela, Otávio Rios; Silva, Victor Leandro da; Valle, Geraldo Jorge Tupinambá do; Barros, Adelson Florêncio deThe brazilian population, from the point of view of the profession of religious creed, is composed of a christian majority. However, in the 2010 demographic census, an increase in the number of people who declared themselves to be "without religion" was identified, but contrary to what may seem, this group is averse to religion, but not to spirituality. This is a forms of faith emerging in postmodernity (HALL, 2006; LYOTARD, 2009). This fact indicated the need for an analysis of contemporary religious discourse in a critical way and to understand how it has been communicating with the current public. Place of worship and posts on the internet are texts that through qualitative research, accessibility found the Alive Community and the Adventist Community of Adrianópolis, christian churches of traditionally historical confession provide a historically discontinued religious service. This investigation falls within the dialogue it promotes between Critical Discourse Analysis (FAIRCLOUGH, 2016) with Multimodality (KRESS; van LEEUWEN, 2006), in a contemporary medium of communication: four worship invitations from these churches (which are publicly available on an online social networking platform). After its analysis, it was perceived on the one hand that the churches have used a physical place (shopping center) and a virtual environment (internet) to communicate purposefully with the contemporary public, as it distorts structural and formal aspects; on the other, through the content of these published texts, the use of absolutist terms is noticed, as well as the introduction of expressions that promote affection and informality. This demonstrates that several characteristics of Modernity are present in contemporary religious discourse.