Corpos Antropofágicos: Supermáquina e interseccionalidades em cartoescrita de fluxos indisciplinares.
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Universidade do Estado do Amazonas
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This study aims to reflect the dynamics of forces that cross the experience all those
thought during a certain time as subalterns (SPIVAK, 2010). As demonstrated on the
following pages, the "subalterns" have always done more than to speak, so we understood that
it was necessary an investiment to invert the notion of subalternity by devouring it. In effect,
the "subalterns" were protagonists at all moments of our recent history, however their
legitimacy got into a violent process that aims to subjugate their vital potency. Through the
colonialism, violence - and its economic peculiarities - was spread by the world and their
destructive force were leading our subjectivities; the colonial unconscious indicates that the
nefarious forces still survive in us, in different ways; from rape, to racism and transphobia to
starvation etc. This way, we found out there is a strong process of despontency of our
subjetivitivities which forms of resistance are analyzed on this essay though the notion of
anthropophagy.
The colonial effect is to create death, but death isn’t dissociated at any moment of
life, therefore the group of things which creates ways of existentialism goes though huge
machines that connected one to another “makes” a supermachine which we named biome; life
does not stop producing life, even when it produced deaths. The subjectivation processes are
linked, change according to each regime of reference, but the final components do not
“change”: the bodies. We believe that the body enters into gears of subjectivation and
production of meaning, but the body is the body even when it is fractured. This study,
however, proved to be inconclusive, not because of a lack of resources or epistemological
material, but fundamentally because life never concludes, it always opens up.