Do Princípio da Dignidade da Pessoa Humana e o Conhecimento Tradicional Associado ao Manejo Pesqueiro: um estudo de caso na Comunidade Santo Antônio do rio Urubu, no município de Boa Vista do Ramos – Amazonas
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Universidade do Estado do Amazonas
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The main objective of this dissertation is the theoretical study of the principle of human dignity
and the protection of the traditional knowledge associated with the fisheries management in its
interface. In the factual level the fishing agreements at Comunidade Santo Antônio do Rio Urubu
in Boa Vista do Ramos in the State of Amazonas, Brazil are examined. The study is justified as
follows: a) in the social side - there is a real need for indigenous peoples and traditional
communities to participate in the management of the fisheries resources, based in their traditional
knowledge and b) on the legal side - the fishing agreements are formal rules, originated from the
community uses and customs about the fishing resources, constituting a kind of traditional
knowledge protection. The general objective is to analyze the relationship between the principle
of human dignity and the traditional knowledge associated to the fisheries management, via a
case study of the Fisheries Agreement No. 11, from March 20, 2003 in the community above. In
summary, one can conclude that in the foreground, that is necessary to elaborate a principle
which corresponds to a collective reality, incorporating the principle of human and community
dignity, as well as in designing a principle of human dignity that can be manipulated as
information in decision- making and the fisheries agreement, in order that they have
effectiveness, efficiency, efficacy on the principle of human and community dignity in the the
fisheries agreement. So the interface between them is evident in the ecological dimension of the
principle of human dignity, especially when it comes to the fishing agreements as a means of
socioenvironmental conflict resolution and traditional knowledge protection related to the
fisheries management. Concerned to to above community in factual terms, the relation between
principle of human dignity and the traditional knowledge relating fisheries management in this
fishing agreement is the formation of a etnoictiological law. Community participation ranged
from preparation to implementation, albeit it is necessary their greater participation in terms of
the assessment and monitoring of fishing agreements. It is suggested that to have better
fiscalization is necessary to training voluntary environmental agents in the community and with
stakeholders, in monitoring, articulate alliances with research groups from universities and
institutes in the fishing sector. Concerning to the assessment, it must have a better mutual
stakeholders monitoring in the preparation of fishing agreements. Therefore, it necessary a better
political articulation of the community and the stakeholders in the fishing agreements, as the
political articulation is existential, as when they receive dental care and medical assistance and
dental group Americans and with the City of Boa Vista Ramos. From all this, the fishing
agreements can be an instrument of political communities to be effective, even in part, the
principle of human and community dignity through traditional knowledge associated with the
fisheries management.